The Statement of Faith for the Christian & Missionary Alliance
There is one God (1), who is infinitely perfect (2), existing eternally in three persons: Father, Son, and Holy Spirit (3).
Jesus Christ is the true God and the true man (4). He was conceived by the Holy Spirit and born of the virgin Mary (5). He died upon the cross, the Just for the unjust (6), as a substitutionary sacrifice (7), and all who believe in Him are justified on the ground of His shed blood (8). He arose from the dead according to the Scriptures (9). He is now at the right hand of Majesty on high as our great High Priest (10). He will come again to establish His kingdom, righteousness, and peace (11).
The Holy Spirit is a divine person (12), sent to indwell, guide, teach, empower the believer (13), and convicts the world concerning sin, righteousness, and judgment (14).
The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men. They constitute the divine and only rule of Christian faith and practice (15).
Man was originally created in the image and likeness of God (16): He fell through disobedience, incurring thereby both physical and spiritual death. All men are born with a sinful nature (17), are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ (18). The fate of the unrepentant and unbelieving is existence forever in conscious torment (19); and that of the believer, in everlasting joy and bliss (20).
Salvation has been provided through Jesus Christ for all men; and those who repent and believe in Him are born again of the Holy Spirit, receive the gift of eternal life, and become the children of God (21).
It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly (22), being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service (23). This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion (24).
Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body (25). Prayer for the sick and anointing with oil are taught in the Scriptures and are privileges for the Church in this present age (26).
The Church consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit. Christ is the Head of the Body, the Church (27), which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations (28). The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord’s Supper (29).
There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life (30); for the latter, a resurrection unto judgment (31).
The second coming of the Lord Jesus Christ is imminent (32), and will be personal, visible, and premillennial (33). This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service (34).
 Deuteronomy 6:4,  Matthew 5:48,  Matthew 28:19,  Philippians 2:6–11,  Luke 1:34–38,  1 Peter 3:18,  Hebrews 2:9,  Romans 5:9,  Acts 2:23–24,  Hebrews 8:1,  Matthew 26:64,  John 14:15–18,  John 16:13; Acts 1:8,  John 16:7–11,  2 Peter 1:20–21; 2 Timothy 3:15–16,  Genesis 1:27,  Romans 3:23,  1 Corinthians15:20–23,  Revelation 21:8,  Revelation 21:1–4,  Titus 3:4–7,  1 Thessalonians 5:23,  Acts 1:8,  Romans 6:1–14,  Matthew 8:16–17,  James 5:13–16,  Ephesians 1:22–23,  Matthew 28:19–20,  Acts 2:41–47,  1 Corinthians 15:20–23,  John 5:28–29,  Hebrews 10:37,  Luke 21:27,  Titus 2:11–14
We are also in agreement with the following AFFIRMATIONS AND DENIALS (as adopted from T4G*)
We affirm that the sole authority for the Church is the Bible, verbally inspired, inerrant, infallible, and totally sufficient and trustworthy.
We deny that the Bible is a mere witness to the divine revelation, or that any portion of Scripture is marked by error or the effects of human sinfulness.
We affirm that the authority and sufficiency of Scripture extends to the entire Bible, and therefore that the Bible is our final authority for all doctrine and practice.
We deny that any portion of the Bible is to be used in an effort to deny the truthfulness or trustworthiness of any other portion. We further deny any effort to identify a canon within the canon or, for example, to set the words of Jesus against the writings of Paul.
We affirm that truth ever remains a central issue for the Church, and that the Church must resist the allure of pragmatism and postmodern conceptions of truth as substitutes for obedience to the comprehensive truth claims of Scripture.
We deny that truth is merely a product of social construction or that the truth of the Gospel can be expressed or grounded in anything less than total confidence in the veracity of the Bible, the historicity of biblical events, and the ability of language to convey understandable truth in sentence form. We further deny that the Church can establish its ministry on a foundation of pragmatism, current marketing techniques, or contemporary cultural fashions.
We affirm the centrality of expository preaching in the Church and the urgent need for a recovery of biblical exposition and the public reading of Scripture in worship.
We deny that God-honoring worship can marginalize or neglect the ministry of the Word as manifested through exposition and public reading. We further deny that a Church devoid of true biblical preaching can survive as a Gospel Church.
We affirm that the Bible reveals God to be infinite in all his perfections, and thus truly omniscient, omnipotent, timeless, and self-existent. We further affirm that God possesses perfect knowledge of all things, past, present, and future, including all human thoughts, acts, and decisions.
We deny that the God of the Bible is in any way limited in terms of knowledge or power or any other perfection or attribute, or that God has in any way limited his own perfections.
We affirm that the doctrine of the Trinity is a Christian essential, bearing witness to the ontological reality of the one true God in three divine persons, Father, Son, and Holy Spirit, each of the same substance and perfections.
We deny the claim that the Trinity is not an essential doctrine, or that the Trinity can be understood in merely economic or functional categories.
We affirm that Jesus Christ is true God and true Man, in perfect, undiluted, and unconfused union throughout his incarnation and now eternally. We also affirm that Christ died on the cross as a substitute for sinners, as a sacrifice for sin, and as a propitiation of the wrath of God toward sinners. We affirm the death, burial, and bodily resurrection of Christ as essential to the Gospel. We further affirm that Jesus Christ is Lord over His Church, and that Christ will reign over the entire cosmos in fulfillment of the Father’s gracious purpose.
We deny that the substitutionary character of Christ’s atonement for sin can be compromised without serious injury to the Gospel or denied without repudiating the Gospel. We further deny that Jesus Christ is visible only in weakness, rather than in power, Lordship, or royal reign, or, conversely, that Christ is visible only in power, and never in weakness.
We affirm that salvation is all of grace, and that the Gospel is revealed to us in doctrines that most faithfully exalt God’s sovereign purpose to save sinners and in His determination to save his redeemed people by grace alone, through faith alone, in Christ alone, to His glory alone.
We deny that any teaching, theological system, or means of presenting the Gospel that denies the centrality of God’s grace as His gift of unmerited favor to sinners in Christ can be considered true doctrine.
We affirm that the Gospel of Jesus Christ is God’s means of bringing salvation to His people, that sinners are commanded to believe the Gospel, and that the Church is commissioned to preach and teach the Gospel to all nations.
We deny that evangelism can be reduced to any program, technique, or marketing approach. We further deny that salvation can be separated from repentance toward God and faith in our Lord Jesus Christ.
We affirm that salvation comes to those who truly believe and confess that Jesus Christ is Lord.
We deny that there is salvation in any other name, or that saving faith can take any form other than conscious belief in the Lord Jesus Christ and His saving acts.
We affirm the continuity of God’s saving purpose and the Christological unity of the covenants. We further affirm a basic distinction between law and grace, and that the true Gospel exalts Christ’s atoning work as the consummate and perfect fulfillment of the law.
We deny that the Bible presents any other means of salvation than God’s gracious acceptance of sinners in Christ.
We affirm that sinners are justified only through faith in Christ, and that justification by faith alone is both essential and central to the Gospel.
We deny that any teaching that minimizes, denies, or confuses justification by faith alone can be considered true to the Gospel. We further deny that any teaching that separates regeneration and faith is a true rendering of the Gospel.
We affirm that the righteousness of Christ is imputed to believers by God’s decree alone, and that this righteousness, imputed to the believer through faith alone, is the only righteousness that justifies.
We deny that such righteousness is earned or deserved in any manner, is infused within the believer to any degree, or is realized in the believer through anything other than faith alone.
We affirm that the shape of Christian discipleship is congregational, and that God’s purpose is evident in faithful Gospel congregations, each displaying God’s glory in the marks of authentic ecclesiology.
We deny that any Christian can truly be a faithful disciple apart from the teaching, discipline, fellowship, and accountability of a congregation of fellow disciples, organized as a Gospel Church. We further deny that the Lord’s Supper can faithfully be administered apart from the right practice of Church discipline.
We affirm that evangelical congregations are to work together in humble and voluntary cooperation and that the spiritual fellowship of Gospel congregations bears witness to the unity of the Church and the glory of God.
We deny that loyalty to any denomination or fellowship of Churches can take precedence over the claims of truth and faithfulness to the Gospel.
We affirm that the Scripture reveals a pattern of complementary order between men and women, and that this order is itself a testimony to the Gospel, even as it is the gift of our Creator and Redeemer. We also affirm that all Christians are called to service within the body of Christ, and that God has given to both men and women important and strategic roles within the home, the Church, and the society. We further affirm that the teaching office of the Church is assigned only to those men who are called of God in fulfillment of the biblical teachings and that men are to lead in their homes as husbands and fathers who fear and love God.
We deny that the distinction of roles between men and women revealed in the Bible is evidence of mere cultural conditioning or a manifestation of male oppression or prejudice against women. We also deny that this biblical distinction of roles excludes women from meaningful ministry in Christ’s kingdom. We further deny that any Church can confuse these issues without damaging its witness to the Gospel.
We affirm that God calls his people to display his glory in the reconciliation of the nations within the Church, and that God’s pleasure in this reconciliation is evident in the gathering of believers from every tongue and tribe and people and nation. We acknowledge that the staggering magnitude of injustice against African-Americans in the name of the Gospel presents a special opportunity for displaying the repentance, forgiveness, and restoration promised in the Gospel. We further affirm that evangelical Christianity in America bears a unique responsibility to demonstrate this reconciliation with our African-American brothers and sisters.
We deny that any Church can accept racial prejudice, discrimination, or division without betraying the Gospel.
We affirm that our only sure and confident hope is in the sure and certain promises of God. Thus, our hope is an eschatological hope, grounded in our confidence that God will bring all things to consummation in a manner that will bring greatest glory to his own name, greatest preeminence to his Son, and greatest joy for his redeemed people.
We deny that we are to find ultimate fulfillment or happiness in this world, or that God’s ultimate purpose is for us to find merely a more meaningful and fulfilling life in this fallen world. We further deny that any teaching that offers health and wealth as God’s assured promises in this life can be considered a true gospel.
* Courtesy of Together for the Gospel